Enrico Baccarini - La Coppa di Nanteos

La Coppa di Nanteos

This small olive wood bowl has as long a history as any of the other afore mentioned Grail contenders. Legend says this bowl was brought to Glastonbury by Joseph of Arimathea sometime after the death of Jesus. There the Cup was protected by the members of the Church Joseph set up and passed along to congregation there until 1520’s.

Taken from Glastonbury Abby of fear of being looted by Anglicans, the cup ended up in the care of Lord Powell of Nanteos. The Powell family believed that this was the actual Holy Grail and took their stewardship very seriously. After being in their care, the Cup is said to have healed the sick from those who drank water from it. Richard Wagner is reported to have made a trip to Nanteos in 1855 to see the cup while writing Parsifal.

When the last of the Powell family passed away in 1952, the Nanteos House was sold to a Major Mirylees. The Mirylees were somewhat private about the cup. They no longer publicizing the fact they were the owners of the “Holy Grail”. The family did allow a few interviews regarding the cup. One was a 1997 BBC Television documentary and another was an interview granted to the Martinist Review in 1959.

Today, the Mirylees family has placed the Cup in an undisclosed location and has not publicly shown the Cup for a number of years. .

Ysatis De Saint-Simone holding in her hands the Nanteos Cup

The story of the Nanteos Cup begins during the reign of King Henry VIII. In the late 1520’s, Henry began making steps to separate England from the spiritual authority of the Catholic Church. The disagreement between the Church and King centered round Henry’s desire to annul his marriage to Catherine of Aragorn. Catherine had not produced a male heir for Henry and he wished to marry Anne Boleyn in hopes of producing a son. Henry bantered with the Catholic Church for a number of years. Henry exchanged letters and delegates with the Holy See in hopes of winning his annulment. The Catholic position was not only one of Church doctrine, but of politics. The Pope, not wishing to alienate England

In 1533, Henry took matters into his own hands and secretly married the pregnant Boleyn. Parliament then passed an act that dissolved Papal authority in England. This act made an English Court’s decision that Henry’s marriage to Catherine was legally annulled, and therefore his marriage to Boleyn valid. The Parliament’s actions also proscribed placing Henry as the spiritual leader of the newly formed Church of England. The doctrine of the Church of England was the same as Catholic doctrine with the exception of the Pope’s authority in matter of faith. By 1536, all public and ecclesial officials had to publicly denounce the authority of Rome in accordance with the Reformation Parliaments acts.

There was no public outcry for the loss of Papal authority. Most commoners saw the Catholic Church as a spiritual protection racket. The Church charged to perform weddings, baptisms, or funeral services. Without these services, the Church’s stance was that entry into heaven could not be obtained. To Henry, the Catholic Abbeys and Monasteries represented pockets of resistance to his reign. Pragmatically, they also represented a stream of income to the crown. Most Abbeys had large tracks of farmable land and other material assets that could be put to the King’s use. To insure that the monasteries were conforming to the law, Thomas Cromwell organized groups of commissioners to perform ecclesial spot checks. This turned out to be a rather lucrative job for the commissioners. Who had the honor of looting the monasteries where the monks were found to be in violation of the law.

Lady Elizabeth M. . . who has the right of legal guardianship of the Holy Grail, granted to her by the Court of England, thus, the actual and sole legal Holy Grail’s keeper (holding the Cup), Debbie Meitz (forward), and Ysatis De Saint-Simone (center).

It is during this time the Nanteos Cup surfaces. In 1539, the King’s commissioners were sent to check on the Abbey of Glastonbury. The Abbot of Glastonbury had evidently never denounced Papal authority. Some loyal Catholic had tipped the Abbot off that the commissioners were in the area. Upon hearing this, the Abbot made plans to hide the Abbey’s most prized possession. Along with what ever gold and silver wares the Abbey possessed, an olive wood cup measuring about five by three inches was hidden. One legend says the Abbot sent seven monks to the Strata Florida to safe guard the cup. The Abbot stayed at Glastonbury to cover the monk’s escape. For the Abbot’s devotion to his faith and the cup, the old priest was hung and Glastonbury Abbey was sacked. A second, more likely version, is that the Abbot accompanied the monks and barely escaped the commissioner’s ravages of Glastonbury.

At the Abbey Strata Florida in Cardiganshire, the monks found momentary refuge. Supposedly, they hid their treasure under a loose floor board in the main chapel. It wasn’t long before the commissioners picked up the monk’s trail. For a second time, the former Glastonbury Monks were informed that their position was in jeopardy. The group of seven could not go to ground forever. They had to find a patron to shield them from the King’s agents or leave the country.

The monks then made contact with the Powell family. It was also rumored that the Powell family was partners with the neighboring Stedman family in a rather extensive smuggling operation. There was said to be a tunnel running nearly a mile from the coast to the Powell’s manor. The local tavern talk was that the Powell’s loyalties to the King were bought with bribes to the local magistrates. Possibly it was the smuggler nature to turn a profit or secret Catholic ties that connected Lord Powell with the monks. For whatever reason Powell’s reasons, the seven monks were directed to fleet to the Powell estate of Nanteos.

When the monks reached Nanteos, the terms of their safe haven was struck with Lord Powell. In exchange for sanctuary, the Abbot would become personal chaplain to the family and the remaining monks would become servants around the estate. Lord Powell agreed and let the monks remain at the estate for as long as they liked. This arraignment went along for years. The monks lived their days with little difference than they had at Glastonbury. The only exception being, hiding in the costal tunnel when prying eyes came to the estate. The monks kept their part of the bargain for a number of years. All the while, keeping the secret of the cup they had spirited away from Glastonbury.

The ravages of age or disease began taking their toll on the monks, until only one remained. On his death bed, the lone Glastonbury monk called for Lord Powell. It was there he entrusted Powell with the olive wood cup and it’s secret. Lord Powell was told that this was the cup used at the Last Supper. It had been brought to Brittan by Joseph of Arimathea after the crucifixion. It must have been with some trepidation he took the cup from the dying monk. Viewing what he had been told was the Holy Grail. The monk charged the Powell Family to guard the cup, until the “Church shall claim her own.”

Lord Powell must have taken his charge seriously, because it stayed in the family for nearly 400 years. In 1739, the Nanteos House was rebuilt by Thomas Powell. The cup was housed in a glass container of an upstairs room. Visitors to Nanteos were even told the generations old tale of how this cup came into the family’s possession. The cup stayed there for another 200 years, attracting pilgrims hoping to receive miraculous healing from the cup. Water that had rested in the cup was sent to serious ill friends and family members all over the world. Richard Wagner made a trip to Nanteos in 1855 to see the cup while writing Parsifal, at the invitation of George Powell. George recounted tales of the cups healing powers to Wagner. It even convinced Tom Mac Donald of Western Mail and South Wales News to write an article on the cup. On 5 July 1934 he recounted the story of an 80 year old man who was healed of some unnamed sickness after drinking from the cup.

The pilgrims that traveled to Nanteos House to drink from the cup have taken a physical toll on the artifact. Those desperate enough to receive the blessings of the cup took to taking bites out of it. Hoping that by ingesting some of the cup, they would be made well again. At some point after the 1934 article was written, a silver ring was placed around the rim to hold the cup’s cracked pieces together. Some say that it was then the miraculous benefits of the cup ceased.

When the last of the Powell family passed away in 1952, the Nanteos House was sold to a Major Mirylees. The Mirylees were somewhat private about the cup. They no longer publicizing the fact they were the owners of the “Holy Grail”. The family did allow a few interviews regarding the cup. One was a 1997 BBC Television documentary and another was an interview granted to the Martinist Review in 1959. In the Martinist Review article, Marjory Mirylees hinted that the cup was still being used to some extent to heal the sick. She also mentioned that sometimes the water that was poured in the remaining portion of the cup turned a yellowish color, and tasted almost like wine. Mrs. Mirylees also assured the reporters that experts had told her the wood had absolutely nothing to do with the color change.

The present Mirylees have moved from Nanteos House. The once proud House has turned into a run down bed and breakfast. Choosing to preserve both the cup and their privacy they moved to Herefordshire and deposited this contender for the true Grail in a Lloyd’s Bank safety deposit box. The only time the Nanteos Cup has been displayed was in 2001, at the launching of a book Nanteos and their Families. At the time, Miss Mirylees said that she still sent water out from the cup.

Informazioni da Wikipedia versione inglese:

The Nanteos Cup is an olivewood bowl, held for many years at Nanteos Mansion, Rhydyfelin, near Aberystwyth, Wales, where it was claimed to be the Holy Grail.

Robert de Boron's Joseph d'Arimathie and subsequent medieval tradition says that the cup had been carried over to Britain by Joseph of Arimathea, who is said to have founded a religious settlement at Glastonbury. The Grail then came into the safekeeping of a group of monks from Glastonbury. During the Dissolution of the Monasteries, some of the monks fled to Strata Florida Abbey and took the cup with them. On the closing of the Abbey, the cup was left in the care of the Stedman family (then owners of extensive lands in the area, including Strata Florida Abbey) and subsequently on to the Powells of Nanteos through marriage.

The cup had a reputation for healing and people would drink water from it in the hope of curing their ailments. The Nanteos cup deteriorated greatly over the years (in part because people kept biting bits out of it) and is no longer at the mansion, as it went with the last member of the Powell family when they moved out of Nanteos in the 1950s.

Nanteos - A Welsh House and its Families^[1] describes a claim in the 1960s guide to the Nanteos Mansion that German composer Richard Wagner stayed at Nanteos and was said to have been intrigued by the legend, which eventually inspired him to compose the Grail opera Parsifal. However, although the artistic dilettante George Powell probably met Wagner, there is no record of him visiting Nanteos.

The cup was included in a documentary broadcast on Channel 5 "The Search for the Holy Grail: The True Story". In the programme they concluded that the wood the cup is made from dates from at least 1400 years after the Crucifixion. The Commissioner for Monuments in Wales examined the piece and said it was exactly the right size and shape to be a mazer bowl, a type of medieval vessel, that it was Wych Elm and it was from the 14th century.

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